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For the first time in a while, I’ve begun a new field project: I’ve started studying religious transhumanism, with a particular focus on the Mormon Transhumanist Association (though I’ve also been paying close attention to other much more recent, though just as interesting, attempts to collectively imagine religious transhumanisms). On one hand, this has been a terrible amount of fun; everyone I have spoken to has been generous with their time, and religious transhumanism is a field that is definitely undergoing some intellectual ferment at the moment. It is also a bit contentious, as many secular tranhumanists – and perhaps most, though it is hard to say – tend to be critical of religion in general, and sometimes specifically of religious transhumanism. And finally, there is a tendency for this legitimate interest in the intersection between orthodox religion and new technological to be castigated by the secular media (as one thoughtful Christian Transhumanist has discovered).
On the other hand, it’s the sort of study which has several veils to it, or alternately gates that have to be traversed before one can even truly begin; in talking to colleagues, I’ve found that not only do I have to explain what Mormon Transhumanism is, I also have to explain secular transhumanism and the mainline LDS as well. Similar challenges arrises when I try to convey that this is not a ‘fringe’ phenomenon. For reasons having to do with some specific features of the Mormon Religious imagination, producing a Mormon-compatible articulation of transhumanism is easier than might be imagined, which is to take nothing away from the rigor being shown in that effort. This compatibility, the care with which it is thought through, and finally the steadfast drive to producing a working organizational infrastructure, has given the Mormon Transhumanist Association an influence out of proportion to its demographic size in a much more complicated and varied secular transhumanist community.
All this complexity is a part of the fun, naturally. However, with one very important exception, there are basically no other anthropologists working on transhumanism to be in dialogue with. This, in combination with all the layers/veils/gates just mentioned, has meant that there have been few ‘big picture’ moments with the project so far. But there have been one or two times where I like to think I have somehow managed to see a bit more forest than tree. This is because while working on this project, I’ve also continued to write ethnographic and theoretical material on my previous large-scale project on The Vineyard, a Southern California originated, but now global, Charismatic Evangelical denomination/movement. And this has made me have to pull back a bit, to think of what unlikely elements these two groups may share.