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Tag Archives: Anthropology of Ethics
As a little bit of fall cleaning, I just posted a talk-length essay on the ontological turn and its critiques over at Academia.edu. This talk was the result of a ‘two birds, one stone’ series of invitations last spring. The first was a request from UCSD’s Center for the Humanities Research Group on Politics, Ethics, Ontology: An Inquiry into the Ontologies of Nature. I was told I could talk on whatever I liked, but there was a request that if possible, it might be nice for me to fold in an explanation of what in hell’s name was all that ontology-racket being made in anthropology. The second was a very kind invitation by the BYU anthropology department to give a talk on ontology and ethics. I was already coming to Provo be a part of 2016 Mormon Transhumanism annual conference (as part of my larger field project on Mormon transhumanism), so it was remarkably good timing (though I would have accepted the invitation more or less anytime, to be honest). Here, they were asking me to talk about ontology and the ethical turn. I had a wonderful time at both places, and the hospitality at each was exquisite. I also had the very head-spinning time (in the positive sense of the word) staying at the “Brigham” room of the BYU guest house, but that’s another story…
This is just a quick post mentioning that I have a new review article out in the JRAI (which you can reach directly or indirectly) on the newest edition of the Asad, Mahmood, and Butler edited volume Is Critique Secular?. It touches on the obvious issues of secularism, modernity, religion, and the anthropology of both the West and of Islam, but it also touches on issues relating to the anthropology of ethics that I’ve discussed before.